Showing posts with label ISEE. Show all posts
Showing posts with label ISEE. Show all posts

Sunday, May 27, 2012

Report warns families to accept gay children or lose them to the street  | Look At Vietnam

Report warns families to accept gay children or lose them to the street 

May 26, 2012
 
Lesbian, gay, bisexual and transgender youths fleeing discrimination at home face a much harder life on the street

Two shoeshine boys working on a street in downtown Ho Chi Minh City. Experts have called for more actions to support LGBT (lesbian, gay, bisexual and transgender) street children.

Years ago, Yen’s father kicked her out of the house.
The transgender, who refused to give her real name, said she has struggled to survive on the street ever since.
“My father told me ‘If you can manage, just go. Once you’re gone, never ever come back!’” she told a team of researchers at the Institute for Studies of Society, Economy and Environment (iSEE).
“Anyhow he’s still my father. Whenever I have money I bring him some. Usually I don’t stay long, only 5 or 10 minutes then leave,” Yen said, refusing to discuss how she earned her living.
Yen was among 25 LGBT (lesbian, gay, bisexual and transgender) street children who agreed to speak to the iSEE team as part of a study which will be published later this month.
Le Quang Binh, director of the iSEE, said LGBT street children constitute a particularly vulnerable group that often goes ignored by mainstream society.
“Street children face threats of hunger, drug addiction, health problems and physical and mental violence,” he said. “But these threats are multiplied for LGBT children.”
Beating at home, bullying at school
The “Situation Assessment of LGBT Street Children in Ho Chi Minh City” was commissioned by the Save the Children in Vietnam. Researchers from iSEE compiled the findings from in-depth interviews with the children, their families and peers.
Many of those interviewed told the same story.
“My father beat me, saying: I won’t accept a homo in my house,” the report quotes a gay male respondent as saying. “You were born a real boy, I cared for you like the rest of my children, why do you do this to me?”
A transgender subject recalled a childhood that consisted of constant torment: “Day in and day out my parents bugged me about my gender problem. They scolded me, saying they could not accept a son like this. They said: ‘you’re something else, you’re not a human being.’ They insulted me everyday, it was terrible.”


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Binh said these children often become worried and embarrassed as soon as they become aware of their sexual orientation, due to the repeated reinforcement of heterosexual values.
“Many drop out of school due to bullying from other students,” he said.
A few respondents opted to enroll in vocational schools, where they continued to face discrimination.
“The school manager told me they would only take male or female candidates. As I appeared to be ‘in-between’ he was afraid that I would have problems getting along with other students because he assumed they were mostly homophobes,” one respondent told iSEE.
Family is key
Vietnam offers little help or hope, outside the traditional family support structure, for LGBT street children. Experts say the first step toward helping this demographic is alleviating the social stigma among families.
“The issues of homosexuality, transgenderism, and bisexuality are not new in Vietnam’s history,” said Natalie Newton, a PhD candidate at the University of California. Despite that fact, she said few Vietnamese NGOs and international organizations work to advocate for this demographic.
Newton, who studies the ways in which the global LGBT human rights movement has influenced lesbian community organizing in HCMC, stressed the importance that family support can play in preventing their children from falling into homelessness.
Donn Colby, medical director of the Harvard Medical School’s AIDS Initiative in Vietnam, said LGBT children have found their own community in the city, but they remain poor with no jobs, no income, and no place to sleep at night.
“Social services and support exist for children without homes or families, but they do not understand the special needs of LGBT children and, in the end, treat them no different than the places these children already escaped from,” he said.
“If families understood and accepted their children, including their sexual orientation, then LGBT children would not have to run away from home and live in the street. We need better information and support for families to accept the sexual orientation of their children.”
Despite a widespread association of the demographic with drug use, most of the respondents reported only occasional marijuana use. They had stayed away from hard drugs, like heroin, for fear that it would seriously damage their health. In some cases, the researchers found that fears about the dangers children might face if cast out of the home (e.g. drug use, prostitution) prompted parents to accept their children’s sexual orientation.
Street dangers
The 25 respondents to the forthcoming iSEE study described life on the street as dangerous on many fronts.
Binh said that young transgenders are often viewed as members of a dangerous subculture or “social evil.”
“Actually, they themselves are the victims of social evils and insecurity,” he said. “The police and militiamen, who are supposed to protect them, also consider them a social threat rather than vulnerable people.”
According to the iSEE study, most of the respondents were engaged in the sex trade; several suffered from HIV/AIDS and other sexually transmitted diseases.
“Hazards existed at all times and a teenage (lesbian) told us she had been tested HIV positive and was pregnant at the time of the interview,” according to the study.
Nearly all participants feared the police or civil defense forces.
Twenty one respondents said they had been taken to a civil-defense post, eight said they had been taken to police precincts and two participants said they had been brought to a transit station to be sent to re-education or social service centers.
The study found that the police often believe these downtrodden street LGBT children are dangerous and should be handed over to state-run social welfare centers which provide shelter and other basic necessities.
“It’s all very clear,” a militiaman told the researchers. “Boys and girls sitting and talking at night is one thing. But two boys embracing each other, murmuring and kissing, what is it then if not evil?”

Sunday, April 29, 2012

Photos by mountain dwellers | Look At Vietnam

Photos by mountain dwellers

April 29, 2012
LookAtVietnam – Fifty ethnic minority people from many provinces in Vietnam have been trained to become amateur photographers, under a photovoice project, part of the “Our Culture” project, organized by the Institute for Studies of Society Economy and Environment (iSEE).
Their works were displayed at Hanoi’s Ly Thai To flower garden last
week. VietNamNet introduces some pictures, which are also stories about
the daily life and culture of ethnic minority groups in Vietnam.

Prior to an important event in daily life, such as building a new house, selecting a
location to build house, doing business, going hunting or in marriage,
Pa Ko people often see chicken’s leg.

Before looking at the chicken’s leg, right after the chicken is stuck,
the host has to pray related gods on what he wants to see.

The chicken’s leg has 4 toes, each represents one sacred thing.
The big toe shows god or bad luck. The index toe represents us. The middle
 toe is the protection and support god (Giàng Ka niéq), normally the god of mountain
 (Giàng Koh). The little toe represents the people having business with us or bad luck.

In the photo: Mr. Vo Hua, 87 years old, Ta Rut 1 village.
(by Ho Thi Bui, Pa Co ethnic group, Quang Trị Province)

Ho Thi Huong – 17 years old and Ho Thi Hem – 17 years old in Ta Rut 1 village,
Ta Rut commune. The two girls live in the same village. After school time,
they go to the field to help their mother with clearing grasses.

The photo was taken on their way to the field.
(by Ho Thi Bui, Pa Co ethnic group, Quang Trị Province)

In the past, while going flirting (Ä‘i sim), people should know “questioning and answering
through a bamboo flute.” Since this game requires one man playing with one woman,
whoever does not know the game would be left alone. If the woman asks then the man
should answer and vice versa. When one person asks, the other should blow in to the pole
so that the answer can be heard clearer. Thanks to the game, many people have found their better halves.

He is Ho Van Re, 74 years old. She is Ho Thi Ra Bai, 65 years old.
Both live in A Rong village, Krongklang town.

(by Ho Van Di, Van Kieu ethnic group, Quang Trị)

For Van Kieu people, after delivery, the mother takes a bitter medicine (đợ tăng) to push dirty
blood inside the body out, making the uterus shrink and help her recover soon. If there is a pregnant
woman in the family, her mother, mother in law, aunts, sisters and sisters in law will collect đợ tăng,
dry and store it carefully and boil it as water for the woman to drink after her delivery.
Ms. Ho Thi Vuong, 22 years old, A Rong village, Krongklang town is drinking
bitter medicine prepared by her mother.

(by Ho Thi Nguyet, Van Kieu ethnic group, Quaang Trị)

In this photo, the bride is being escorted to the groom’s house.
In the past, Van Kieu people used to get married in their village or in locality, therefore,
people mainly walked while escorting the bride to the groom’s house. In case they got married
 far away, means of transportation and the roads were not convenient then. Nowadays, things
have been changing a lot. Marriage is not only between Van Kieu themselves, but with other
 ethnic groups living far away from each other. Therefore, on the wedding day, people hire a
 bus to carry the delegates.

(by Ho Thi Nguyet, Van Kieu ethnic group, Quaang Trị)

Ms. Gia Te, 70 years old is leading her daughter-in-law Ho Thi Pha, 19 years old in Vuc Leng village,
Ta Rut commune to the Pi Ray stream in front of their house to catch fish. After the first meal
 after the wedding, Pa Ko mother in law takes her daughter-in-law to the stream to catch fish.
Catching fish is to see whether the daughter-in-law is gentle, well taught or not, hardworking
or lazy. The judgment depends on the fish she catches.  

(Ho Thi Ro, Pa Co ethnic group, Quaang Trị)

Normally, a coffin is carried out of the house through the side door (the window beside the house)
not the main door with stairs since this is the way alive people go. According to Muong’s tradition,
they do not carry coffin through main window since only mandarins’ family members can be
carried through this window.
The coffin is tied and carried by two bamboo trunks.
No matter how far the buried place is, the coffin must be carried there. Strong men
who are relatives of the family carry the coffin.

(by Nguyen Van Thuy, Muong ethnic group, Thanh Hoa)

H’mong people in Ta Phin go to bath in a pool with natural hot water in Tan Yen,
Than Uyen. People with itching or scabies will recover if they bath here. Therefore,
many people come here to bath and it is free of charge.

(by Giang A Cua, H’mong ethnic group, Lao Cai)

Mr. Cua cures his daughter’s headache by putting burning coals into a buffalo’s horn
then putting the horn on the girl’s forehead for about 20 minutes. This treatment
cures faster than taking medicine.

(by Thao Thi Sung, H’mong ethnic group, Lao Cai)

“After the body of the dead is burnt, the bones will be raked and pour water to
cool down. The person in charge of burning the body (acha đất k’môi) will rearrange
the bones into a body shape and use a white cloth to cover the head. After rearranging,
 he will ask everyone 3 times: “Does it resemble?” After the third time the question is raised;
everyone answers “Yes, it does,” then they start collect the bones.

(by La Thuong, Khmer in Soc Trang province)

I took this photo of Quang, 13 years old, while he was helping his parents harvest
the crop. After harvesting, he went catching paddy mice. If he can dig plenty of mice,
he sells them; otherwise, he brings back home as food. Adults normally go in a group
of 2 to 3 and use long sticks. They can only catch mice in harvested fields because
people do not allow them to dig in harvesting ones. Whenever they catch  mice, they have
to circle them around to make them dizzy so that they cannot bite.

Mice meat is very delicious, very good to serve with wine, even better than chicken.
It is very tasty. They can be roasted, or stir fried with lemon grass and chili, or
mixed with coconut milk or stir fried with onion – all are delicious.

(Tran Thi Huynh Mai, Khmer in Soc Trang province)

This is a photo of Mr. Vo Vay, 80 years old who is the best rattan weaver in
the village. He is weaving a fish basket. Firstly, he has to come into the forest
 to cut rattan. He must select old, straight and tall rattan tree to bring back, splitting them
then weave. It takes a day to weave a fish basket which he can sell for 100,000 – 150,000 VND.

Pako men all know fishing so everyone has a fish basket. We catch fish both day and night
but we can catch more fish during night time since at that time fish usually gather in one place.

(by Ho Van Nam, Pa Co ethnic group, Quang Tri)

Ms. Ha Thi Ra Bai, 64, Khe Song, Krongklang town, is dyeing her teeth. She explains
that she dyes her teeth in black everyday before bed time. There are a few herbs used to
dye teeth; therefore, if one is used to dye this night, then the other night another will be
used to create black shining for the teeth.  

(by Ho Van Di, Van Kieu ethnic group, Quang Trị)

When a family in the village builds their house, the whole village will come to help for free.
When the other families build their houses, they will come to help in return. This is a popular
tradition of Thai people. Not only in building houses, people help each other in many other
occasions such as plowing, wedding, funerals, etc. I took this photo to introduce Thai living style -
 always helping each other and living in harmony. Not only Thai men, Thai women know to make the roof also.

(Bui Tuan Vu, Thaai ethnic group, Thanh Hoa)

Ho Van Ya, a Plong (a person who blows and whispers prayers to cure diseases), is treating
Ho Van Bin. Bin broke his arms and had a trauma in his head due to a motorbike accident.
Bin came to hospital for first aid and had his arm bound. After leaving the hospital, Bin brings
a bottle of wine to Plong to blow for faster recovery. Bru Van Kieu people believe that Plong can
 cure many diseases such as broken bone or pains. After recovering, the patients
will bring 2 chickens to thank the Plong.

(by Ho Van Tam (elder), Van Kieu ethnic group, Quaang Trị)
Photos and captions provided by iSEE